‘The people passing by shouted abuse, shaking their heads in mockery. “Ha! Look at you now!”’ they yelled at him. – Gospel of Mark Chapter 15 verse 29 – Tr. NLT
‘Look around, you who pass by and go about your business. Is there any sorrow as great as mine? Any pain as great as that which has been forced on me?’ Book of Lamentation Chapter 1 verse 12 – Tr. The Voice
What a difference Easter time brings to the community market for the awareness of the celebration of Easter. What a difference between the commercialization of the Christmas story (baby in the manger & angels, Christmas Carols) compared to the almost no whisper in dead silence of the Easter story in the public square. Instead we get the Easter bunny with his coloured eggs.
For some time now we have seen the statistics of Christian religious beliefs declining in a steady and rapid manner. Just over 50% of Canadians identify themselves as Christians and one third of Canadian have no religious identification at all. Immigration has led to the increase of other non-Christian religions and some statistics quote those amount to 16% of Ontarians. (of which 6% are Muslim and 4% Hindus) It also states that there are now about 100 religious beliefs in Canada.
Are we losing the foundations of our Christian culture, is there anything left to salvage from the decline and decay of this heritage? Are we ‘the Christians’ the cause for this/our decline in that we are doubting the truth of the Christian Gospel message? Are our now daily practices still rooted in the essentials of the Gospel Message?
A recent book ‘Blessed are the Undone’ tells the story of Christians who are frustrated, have doubted or moved on from their faith roots because of disappointments, neglects and betrayals in the Christian community, organizations and leaderships. We have seen the rapid rise of other voices (through social media) and public celebrations (non-Christian) in our communities where we live, and those together with a mass of other cultural tunings and ideas that for a long time were considered strange, immoral and even illegal. Add to that the prominence of individual privilege as opposed to community well-being, cohesion and personal life style indulgences. All these, have led to the disintegration of many cultural truths and practices away from the strict modes of historic accepted morals and rules. The technological and economical possibilities both in medical, structural and knowledge accesses have opened up new ways of looking and doing what is personally important. Past history is condemned as shifted and bad even though out of some of the historic ashes we do find gold and saved preciousness. But yes to be woke is in, on all things past.
Christianity has become ‘past expiry date’ and old fashioned. The gospel message (Jesus saves) is ignored and shunned by main stream at our own peril. Look at the destruction, disputes, economic decay, elitism, cruel malicious wars and fake news and media, we are experiencing and when people (human-destitution) concern is raised or considered or mentioned we are called out of step because right politics is now King. Leaders with largess supporters and the ‘right’ personalities are leading the governing pack. Wealthy individuals are setting the pace. Others, including governments who took a ‘let George do it’ attitudes are now realizing a ‘home coming’ to heavier complex considerations (catch-ups) of neglected responsibilities. Whose side are/were you on? Do we know how even, as a country, to stand on our own?
There are however occasional bright spots of people coming to their senses (as in the story of the ‘Prodigal Son’ – Gospel of Luke chapter 15). The author Tom Holland in his book ‘Dominion’ (how the Christian revolution remade the world) speaks about the foundational heritage of the Christian faith that changed the Roman culture of ‘the strong wins every-time’ to a servant oriented society crystalized by Bishop Martin of Tours (331) when he divides and shares his cloak with a homeless person on entering the city gate of Amiens, France. Also among others, emphasizing again the standard in Christian life and practices was Francis of Assisi (1181) and the late Mother Teresa who were motivated by ‘serving the least of us’, a Gospel message that is still practiced in many cities and places today. (think City Missions, foodbanks, hospitality, medical clinics, meals for the hungry, clothing centers etc)
William Kurelek, the Canadian Ukrainian painter whose art work hangs in the National Gallery of Canada in Ottawa and various other galleries, depicted the public neglect of the Christian message by painting a picture of Jesus standing on the front steps of the old Toronto city hall calling out to the masses traveling by on the sidewalk and the roads (Queen Street) of Toronto. They are in a hurry, not looking up or giving any attention to Jesus’ calls or even each other. And what do you think is His message: ‘Come to me, all you who are weary and burdened, and I will give you rest. For I am gentle and humble in heart. Take off those heavy ‘backpacks’ of care and use mine. For my ‘backpack’ is easy and its burden is light! and I will give you rest.’ Gospel of Matthew chapter 11.
So this Easter remember the costly price He paid and the miracle of His submission to the plans of the Father gave new and resurrected life and eternal promises to all as we put our trust in Him. His death is for the forgiveness of all our sins and missteps. Take his words and live them. ‘Take this bread‘ and remember that His body was broken and His blood was shed for all who believe His message. Peace be with you!
JS April 9, 2025
Feature photo: Royal Botanical Gardens
On the Road 